The New Testament makes clear that the followers of King Jesus make up a distinct and different nation. In past posts we have examined how being born into this new nation places claims on our allegiance and transforms our national identity. This transformation does not eliminate the vestiges of our previous national cultures, but it does start a transformation that over time reveals the mark of Christian culture. We will consider a number of these marks, but today we look at the mark of servant leaders.
It is often argued that there is no such thing as a “Christian culture.” Rather it is held that any culture can be “Christianized.” I can see the truth in that statement, but it is usually part of an argument that does not recognize the existence of the distinct Christian nation we have discussed.The fact is that the Christian nation does indeed have its own distinct culture, and we will examine some of its marks in future posts.
It is important to remember the distinction between nation and State. A nation is a people group with a distinct sense of identity–a culture. A State is the governmental authority over a region. In the North American melting pot, we can see the influence of many cultures. The now diminishing impact of the New Testament has led many to mistakenly identify some North American States with the Christian nation. The United States, Canada, and other States in the world which give evidence of a Christian cultural influence should not be confused with the Christian nation itself.
In Douglas Adams’ sci-fi spoof The Hitchhiker’s Guide to the Galaxy we are introduced to a civilization which has determined that no one who has any desire to rule is fit to do so. As a result, the method of choosing the the Galactic president is to decide who wants the position least. This sets up the humorous plot line wherein Zaphod Beeblebrox is hunted down in order to enforce his assumption of a position he does not want. Continue reading